The human phraseology employed in this STATEMENT OF FAITH is not inspired nor contended
for, but THE BIBLICAL TRUTH set forth is held to be essential to a FULL GOSPEL MINISTRY. No
claim is made that it contains ALL THE TRUTH in the BIBLE, only that it covers ORTHODOX
FUNDAMENTAL MATTERS.
The Bible is the inspired Word of God, a revelation from God to men, the infallible rule of
faith and conduct, and superior to conscience and reason, but not contrary to reason (2
Tim. 3:15-17; 1 Pet. 1:23-25; Heb. 4:12).
The one true God has revealed Himself as the eternally self-existent, self-revealed “I AM,”
and has further revealed Himself as embodying the principles of relationship and
association, by simultaneously existing as Father, Son and Holy Spirit. (Deut. 6:4; Mark
12:29; Isa. 43:10, 11; Matt. 28:19).
Man was created good and upright, for God said, “Let us make man in our image and after
our likeness.” Man, by voluntary transgression, fell, and his only hope of redemption is in
Jesus Christ, the Son of God (Gen. 1:26-31; Gen. 3:17; Rom. 5:12-21).
The Grace of God, which brings salvation, has appeared to all men, through the preaching of
repentance toward God and through faith in the Lord Jesus Christ; man is saved by the
washing of regeneration and renewing of the Holy Spirit, and being justified by grace, has
become heir of God according to the hope of eternal life (Titus 2:11; 3:5-7; Rom. 10:13-15;
Luke 24:47).
The inward evidence to the believer of his salvation is the direct witness of the Spirit (Rom.
8:16). The outward evidence to all men is a life of holiness (1 Thess. 4:7, 2 Tim.1:9).
All believers should ardently expect and earnestly seek the Promise of the Father, which is
the baptism in the Holy Spirit. With it comes the infilling of power for life and service, and
the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts
1:4-8; 1 Cor. 12:1-31). This experience may be distinct from and subsequent to the
experience of the New Birth (Acts 2:38; 10:44-46; 11:14-16; 15:7-9).
By the power of the Holy Spirit we strive to obey the command, “Be ye holy, for I am holy.”
Sanctification is the will of God for all believers, and should be earnestly pursued by
walking in obedience to God’s Word (Heb. 12:14; 1 Pet. 1:15, 16; 1 Thess. 5:23, 24; 1 John
2:6).
The church is the holy Body of Christ, the habitation of God through the Spirit, with divine
appointments for the fulfillment of her great commission. Each believer is an integral part
of the church, and their names are written in the Lamb’s Book of Life. (I Thess. 2:4)
Divinely called and Scripturally ordained ministry has been provided by our Lord for a two-
fold purpose: (1) The evangelization of the world, and (2) The edification of the Body of
Christ (Mark 16:15, 20; Eph. 4:11-13).
God created marriage. It is a covenant made between a man and a woman that makes them
one (Gen 2: 22,24; Matt 19: 5-6).
Deliverance from sickness is provided for in the atonement of Christ and is the privilege of
all believers (Isa. 53:4, 5; Matt. 8:16, 17; Mark 16:18; John 5:14).
The resurrection of those who have fallen asleep in Christ and their translation, together
with those who are alive and remain unto the Lord, is imminent and is the blessed hope of
the church (1 Thess. 4:16; Rom. 6:23; Titus 2:13; 1 Cor. 15:51,52).
The revelation of the Lord Jesus Christ from heaven, the salvation of national Israel, and the
millennial reign of Christ on the earth are Scriptural promises and our hope (2 Thess. 1:7;
Rev. 19:1l-16; Rom. 11:25; Rev. 20:l-7).
The devil and his angels, the beast and the false prophet, and whosoever is not found
written in the Lamb’s Book of Life shall be consigned to everlasting punishment in the lake
which burns fire and brimstone, which is the second death (Rev. 19:20; 20:10-15).
We, as promised in the Scriptures, look for a new heavens and a new earth wherein
righteousness dwells (2 Pet. 3:13; Rev. 21: l).